In 1994, Dr. Greenblatt completed the Ph.D. in History of Consciousness
from the University of California Santa Cruz, where her studies focused
upon the relationships between Freud’s thinking and the various
forms of cultural modernism emerging in Europe in the first decades
of the twentieth century. History of Consciousness is well known for
its expansive analysis of culture, and psychoanalytic theory and interpretation
have been central to a number of its faculty and graduate students,
many of whom take up psychoanalysis in strikingly original ways.
However,
the distance that separates the practice of psychoanalytic psychotherapy
and the uses of psychoanalysis in critical studies is vast. Dr.
Greenblatt has had the great fortune of bridging that distance in
several different ways, within several different institutions, first
when she was invited to give a lecture on visuality and psychoanalysis
on a panel of analysts at a conference sponsored by the Morphos
Gallery in San Francisco. At the request of the chief of psychiatry
at UCSF Mt. Zion Hospital, who organized the conference, Dr. Greenblatt
designed and taught a seminar for postdoctoral clinicians in psychology
at UCSF, addressing questions of fantasy in the clinical context
as well as in psychoanalytic theory and history. The aim of the
course was to bridge the divergent worlds of clinical training and
the kind of inquiry more typical of humanistic and critical thinking.
A number of clinicians from various Bay Area training institutes
have sought out individual consultations with her about their writing,
and Dr. Greenblatt in turn has delivered research papers in progress
at the “grand rounds” of the hospital. Most recently,
Greenblatt has been a consultant with the Access Institute for Psychological
Services, a clinic that aims to provide low-cost services in psychotherapy
as well as psychoanalytically oriented training for post-doctoral
clinicians. Greenblatt is advising Access on refining all aspects
of its public presentation and institutional message, all of which
are crucial in its early ambitious efforts at fundraising and programmatic
development.
The
meeting of cultural theory and clinical practice is potentially
rich. However, for complex historical reasons, academic and clinical
discourses diverge seriously in their understanding. Within the
clinical setting, the introduction of humanistic ways of thinking
about medical training is inventive and often inspires new ways
of thinking about treatment. To integrate these fields renews the
relevance of analytical training in an era when that training is
diminished through industries of managed care and through perennial
efforts within medicine to dismiss psychoanalysis as nothing more
than a costly fiction. Dialogue between these distinct spheres enlivens
our understanding of psychology and its clinical practices, particularly
in our contemporary world, where many forms of anxiety are played
out so vividly on our cultural and political stage.
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